AN100 Introduction to Social Anthropology
This course provides a general introduction to Social Anthropology as the comparative study of human societies and cultures. The Michaelmas Term will focus on questions that ordinary people in a wide range of human societies might ask - and that are thus of anthropological significance - including questions about the past and the present, about art, about the animality of mankind, etc. The Lent term will address institutions and concepts that shape society in various contexts including: love and kinship, space, place and belonging, ethnicity and migration and different forms of inequality and hiearchy.
AN102 Anthropology, Text and Film
This course provides training in the reading and interpretation of visual and textual anthropology. It introduces students to detailed, holistic study of social and cultural practices within particular geographic and historical contexts, and develops skills in bringing together the various elements of cultural and social life analysed by anthropologists. By the end of each term, successful students will have both a detailed knowledge of three important texts, and also have a rounded view of the three settings studied. They will also have developed the capacity to think critically about ethnographic writing and film-making. In addition, the course aims to enable students to examine in detail the process by which ethnographic texts are produced. The course brings students to a closer understanding of anthropological fieldwork and evidence, and the way in which it relates to the forms of knowledge and insight generated by other genres of social scientific enquiry, documentary, and art. Students will usually read three book-length ethnographic accounts (or the equivalent) per term, and will study a film (or pictorial, architectural or other visual material) associated with each text.
AN200 The Anthropology of Kinship, Sex and Gender
It aims to equip students with the analytical tools to engage in theoretical debates concerning core concepts such as 'kinship', 'marriage', 'gender', 'sex', 'the person', and the relationship between 'nature' and 'culture', as well as exploring how the experiences of kinship, sex and gender vary according to the regimes of politics, law and materiality in which they are embedded.
AN205 The Anthropology of Melanesia
This course provides an introduction to selected themes in the anthropology of the region in the Southwest Pacific Ocean known as Melanesia. It gives students a grounding in the contemporary anthropology of the region, primarily through a close reading of three book-length ethnographies. These ethnographies not only provide students with focused accounts of three very different contexts in Melanesia, they also address histories, dynamics, and concerns familiar to people living throughout the region. Furthermore, because the three authors draw on different intellectual antecedents and disciplinary traditions, their work provides an entree into the most influential theoretical debates animating Pacific anthropology today. Topics to be traced throughout the course include personhood and bodies, kinship and sociality, religion and cosmology, technology and infrastructure, development, globalization, and the state.
AN223 The Anthropology of South East Asia
By providing a strong grounding in regional ethnographic materials, this course will equip students to critically evaluate such contributions and to consider possible further contributions that studies of Southeast Asia might make to anthropological debates. The course will also examine how anthropologists have responded to the interpretive challenges presented by selected aspects of Southeast Asia’s social and political life, such as the legacies of mass violence (e.g. the Cambodian genocide, the Vietnam War, or Indonesia’s massacre of suspected communists), its ethnic and religious pluralism, and the impact of international tourism.
AN226 Political and Legal Anthropology
The anthropological analysis of political and legal institutions as revealed in relevant theoretical debates and with reference to selected ethnography. The development of political and legal anthropology and their key concepts including forms of authority; forms of knowledge and power; political competition and conflict; colonial transformation of indigenous norms; writing legal ethnography of the 'other'; folk concepts of justice; the theory of legal pluralism; accommodation of religious practices in secular laws of European states.
AN237 The Anthropology of Development
The anthropology of planning and policy; actor-centred perspectives on development; NGOs and participatory approaches; microcredit and gender; and religion and development, are among the topics explored.
AN238 Anthropology and Human Rights
The tension between respect for 'local cultures' and 'universal rights' is a pressing concern within human rights activism. For well over two decades, anthropologists have been increasingly involved in these discussions, working to situate their understandings of cultural relativism within a broader framework of social justice. This course explores the contributions of anthropology to the theoretical and practical concerns of human rights work. The term begins by reading a number of key human rights documents and theoretical texts. These readings are followed by selections in anthropology on the concepts of relativism and culture as well as other key frameworks, such as identity and violence.
AN240 Investigating the Philippines: New Approaches and Ethnographic Contexts
The course will be framed within the colonial, religious and social history of the archipelago, and will consider both new interpretations of Philippine history, and topics on contemporary social issues, as well as using classic works on the Philippines. Topics in any year are likely to be drawn from the following list (although obviously only ten topics can be offered in one year) ; Migration, 'mail-order' brides, and the Philippine diaspora ; New religious movements: Philippine colonialism and the processes of conversion: Healing, spirit possession, midwifery and local medicine: The contemporary Catholic Church; Violence in the Philippines; Ecology, landscape and environmental politics: Kinship and its transformations; Gender, Philippine queer theory and Philippine transvestitism: Ritual, drama and local performance traditions: Philippine architecture and material culture.: Philippine cinema: Colonial politics, tribal politics and issues of self-representation: Magic, sorcery and "anitismo"; Tourism, symbolic economies and the impact of international capitalism.
AN247 The Anthropology of Ontology
In Western thought, the study of the nature of being itself (Greek ontos), including theories about how things come into being and how they are related to one another, is known as ontology. Building on, but broadening the scope of this Western tradition, the growing anthropological literature on questions of being seeks to document ethnographically and model theoretically the many different ontologies, or lived realities, that shape social practice in diverse historical, geographic, and cultural contexts. Through ethnographic readings from such contexts as Aboriginal Australia, Amazonia, Central Asia, China, Melanesia, Native Alaska, Polynesia, and the history of science, the course takes a comparative approach to the exploration of different ontologies and their relationship to practice, cultural change, ethics, and social conflict.
AN250 - The Anthropology of South Asia
This course will aim to address issues of citizenship, inequality, political participation and democratic governance in rural and urban India. The course will cover both classic and current literature and weekly sessions will be organised thematically. We will start by looking at Indias place in the world as a democracy and emerging economy and the many paradoxes that the country throws up - alongside some of the highest rates of economic growth, India also has one of the lowest performances on development indicators; despite 40% adult illiteracy, India has among the highest voter turnout rates in the world; despite local institutions having the least power compared to state level or the central government, ordinary people feel most invested in local elections; India remains largely rural yet India will hold the largest urban population in the world in less than ten years and so on. In order to understand these paradoxes, it is essential that issues of caste and class be examined in some detail, through the anthropological literature produced on these topics over the past 60 years or so. The changing caste dynamics will be examined through everyday practices of discrimination, violence and endogamy as well as institutional innovations of affirmative action for jobs and education. Class relations have also dramatically changed with land reforms in rural India as well as a substantial middle class has emerged in urban India. Economic reforms introduced since the 1990s have altered modes of retail and consumption in both urban and rural India creating new inequalities and entrenching old ones. In the political arena, these changing practices and dynamics have led to a democratic upsurge from below, leading to a greater participation in the electoral process by members of the lower castes and classes of India.
AN277 Topics in the Anthropology of sub-Saharan Africa
This course gives students a critical understanding of ethnographic and theoretical writing on sub-Saharan Africa. Grounded in some classic debates around tradition and modernity (kinship-based polities vs states; studies on occult knowledge vs rationally-oriented political economy approaches; relationality and communality vs developmentally-oriented progress; ‘objective’ class vs forms of identification such as tribe or race), it explores questions about how the sub-continent’s societies orient themselves, and respond to new precarities, in a postcolonial and neoliberal age. Are there specifically African forms of knowledge – and what is the role of the occult? What is postcolonial about the ‘postcolony’? Do youth have a future of work in post-industrial Africa, or are familial or welfare dependencies the only way forward? Is Europe ‘evolving towards Africa’, as has been maintained?
AN301 The Anthropology of Religion
This course covers selected topics in the anthropology of religion, focusing upon relevant theoretical debates. In the Michaelmas term, the focus will also be on understanding through specific ethnographic and empirical case-studies, the ways in which lived religious practice, and the understanding of religion, get constituted inside and outside ‘Western’ and modern contexts. We will also pay attention to cases in which (as in all post-colonial settings, and in relation to so-called fundamentalisms) ‘Western’ and the ‘non-Western’ definitions are emerging in interplay with each other, including their relation to understandings of modernity and the secular. Current approaches to and reconsiderations of classic topics in the anthropology of religion are also presented; these may include ritual, belief, spirit mediumship, relations with the dead, sacrifice, and the fetish. In the Lent term, we will consider topics such as shamanism, cargo cults, initiation, witchcraft and sorcery, cosmology, and human-nonhuman relations, primarily with reference to ongoing transformations of the indigenous traditions of Melanesia, Africa, Amazonia, Australia, and the circumpolar north. Recurring themes will be: transformations in the definition of ‘religion’ in relation to ‘science’; the nature of rationality; and the extent to which anthropology itself can be either – or both – a religious and a scientific quest to experience the wonder of unknown otherness.
AN402 The Anthropology of Religion
This course covers selected topics in the anthropology of religion, focusing upon relevant theoretical debates. In the Michaelmas term, the focus will also be on understanding through specific ethnographic and empirical case-studies, the ways in which lived religious practice, and the understanding of religion, get constituted inside and outside ‘Western’ and modern contexts. We will also pay attention to cases in which (as in all post-colonial settings, and in relation to so-called fundamentalisms) ‘Western’ and the ‘non-Western’ definitions are emerging in interplay with each other, including their relation to understandings of modernity and the secular. Current approaches to and reconsiderations of classic topics in the anthropology of religion are also presented; these may include ritual, belief, spirit mediumship, relations with the dead, sacrifice, and the fetish. A recurrent theme will be the relationship between religion and ‘modernity’. In the Lent term, we will consider topics such as shamanism, cargo cults, initiation, witchcraft and sorcery, cosmology, and human-nonhuman relations, primarily with reference to ongoing transformations of the indigenous traditions of Melanesia, Africa, Amazonia, Australia, and the circumpolar north. Recurring themes will be: transformations in the definition of ‘religion’ in relation to ‘science’; the nature of rationality; and the extent to which anthropology itself can be either – or both – a religious and a scientific quest to experience the wonder of unknown otherness.
AN405 The Anthropology of Kinship, Sex and Gender
The course charts the history of anthropological debates on kinship, relatedness, sex and gender, and familiarises students with a range of contemporary approaches to these themes, placing ethnographic materials into a critical dialogue with recent developments in feminist theory, queer theory, the anthropology of colonialism, cognitive science, and psychoanalysis.
AN420 The Anthropology of Southeast Asia
The alleged distinctiveness of Southeast Asian gender relations, political leadership, and experiences of self and emotion have led to ethnographic studies of the region making major contributions to the anthropology of the state, sovereignty, globalisation, gender, identity, violence, and mental health. By providing a strong grounding in regional ethnographic materials, this course will equip students to critically evaluate such contributions and to consider possible further contributions that studies of Southeast Asia might make to anthropological debates. The course will also examine how anthropologists have responded to the interpretive challenges presented by selected aspects of Southeast Asia’s social and political life, such as the legacies of mass violence (e.g. the Cambodian genocide, the Vietnam War, or Indonesia’s massacre of suspected communists), its ethnic and religious pluralism, and the impact of international tourism.
AN436 The Anthropology of Development
From anthropological work which seeks pragmatic engagement to that which deconstructs development as an oppressive and power laden discourse, the course aims to give students a broad background to the field. Topics covered include the role of the state, participation and farmer first approaches; gender and development; development as discourse and 'aidnography'; neo liberalism and global capital; corporate social responsibility; markets and micro credit; and the relationship between 'tradition' and modernity.
AN439 Anthropology and Human Rights
The tension between respect for 'local cultures' and 'universal rights' is a pressing concern within human rights activism. For well over two decades, anthropologists have been increasingly involved in these discussions, working to situate their understandings of cultural relativism within a broader framework of social justice. This course explores the contributions of anthropology to the theoretical and practical concerns of human rights work. The term begins by reading a number of key human rights documents and theoretical texts. These readings are followed by selections in anthropology on the concepts of relativism and culture as well as other key frameworks, such as identity and violence. Students will then be asked to relate their understandings of human rights to the historical and cultural dimensions of particular cases, addressing such questions as the nature of humanity, historical conceptions of the individual, colonialism and imperialism, the limits of relativism, and the relationship between human rights in theory and in practice. Case studies focus on Africa and Latin America.
AN444 Investigating the Philippines: New Approaches and Ethnographic Contexts
The course will be framed within the colonial, religious and social history of the archipelago, and will consider both new interpretations of Philippine history, and topics on contemporary social issues, as well as using classic works on the Philippines. Migration, 'mail-order' brides, and the Philippine diaspora ; New religious movements: Philippine colonialism and the processes of conversion: Healing, spirit possession, midwifery and local medicine: The contemporary Catholic Church; Violence in the Philippines; Ecology, landscape and environmental politics: Kinship and its transformations; Gender, Philippine queer theory and Philippine transvestitism: Ritual, drama and local performance traditions: Philippine architecture and material culture.: Philippine cinema: Colonial politics, tribal politics and issues of self-representation: Magic, sorcery and "anitismo"; Tourism, symbolic economies and the impact of international capitalism.
AN447 China in Comparative Perspective
The main object of the course is to help students develop ways of putting the politics, economy and social life of China into a framework in which they can compare and juxtapose it with other major examples. Students will bring whatever theoretical approaches they have already learned and are continuing to learn in the disciplines they bring to the course. They will be expected to demonstrate and explain how they are using them as well as to listen to other approaches and disciplinary perspectives. The topics for each week are as follows: 1. Introduction; 2. The Imperial Bureaucracy; 3. Great and Little Tradition; 4. Chinese religions; 5. Long-term history and political economy comparisons; 6. Economic and demographic transitions; 7. Nationalism and the Modern State; 8. Revolution and Maoism; 9. Socialism; 10. Postsocialism; 11. The Countryside; 12. The City; 13. Family and Gender; 14. Property rights; 15. Consumerism; 16. School and ideology; 17. Civil society; 18. The Rule of Law; 19. Democracy and Political Reform; 20. Transnational China.
AN461 The Anthropology of Ontology
In Western thought, the study of the nature of being itself (Greek ontos), including theories about how things come into being and how they are related to one another, is known as ontology. Building on, but broadening the scope of this Western tradition, the growing anthropological literature on questions of being seeks to document ethnographically and model theoretically the many different ontologies, or lived realities, that shape social practice in diverse historical, geographic, and cultural contexts. Through ethnographic readings from such contexts as Aboriginal Australia, Amazonia, Central Asia, China, Melanesia, Native Alaska, Polynesia, and the history of science, the course takes a comparative approach to the exploration of different ontologies and their relationship to practice, cultural change, ethics, and social conflict.
AN250 The Anthropology of South Asia
This course will aim to address issues of citizenship, inequality, political participation and democratic governance in rural and urban India. The course will cover both classic and current literature and weekly sessions will be organised thematically. We will start by looking at Indias place in the world as a democracy and emerging economy and the many paradoxes that the country throws up - alongside some of the highest rates of economic growth, India also has one of the lowest performances on development indicators; despite 40% adult illiteracy, India has among the highest voter turnout rates in the world; despite local institutions having the least power compared to state level or the central government, ordinary people feel most invested in local elections; India remains largely rural yet India will hold the largest urban population in the world in less than ten years and so on. In order to understand these paradoxes, it is essential that issues of caste and class be examined in some detail, through the anthropological literature produced on these topics over the past 60 years or so. The changing caste dynamics will be examined through everyday practices of discrimination, violence and endogamy as well as institutional innovations of affirmative action for jobs and education. Class relations have also dramatically changed with land reforms in rural India as well as a substantial middle class has emerged in urban India. Economic reforms introduced since the 1990s have altered modes of retail and consumption in both urban and rural India creating new inequalities and entrenching old ones. In the political arena, these changing practices and dynamics have led to a democratic upsurge from below, leading to a greater participation in the electoral process by members of the lower castes and classes of India.
AN402 The Anthropology of Religion
This course covers selected topics in the anthropology of religion, focusing upon relevant theoretical debates. In the Michaelmas term, the focus will also be on understanding through specific ethnographic and empirical case-studies, the ways in which lived religious practice, and the understanding of religion, get constituted inside and outside ‘Western’ and modern contexts. We will also pay attention to cases in which (as in all post-colonial settings, and in relation to so-called fundamentalisms) ‘Western’ and the ‘non-Western’ definitions are emerging in interplay with each other, including their relation to understandings of modernity and the secular. Current approaches to and reconsiderations of classic topics in the anthropology of religion are also presented; these may include ritual, belief, spirit mediumship, relations with the dead, sacrifice, and the fetish. A recurrent theme will be the relationship between religion and ‘modernity’. In the Lent term, we will consider topics such as shamanism, cargo cults, initiation, witchcraft and sorcery, cosmology, and human-nonhuman relations, primarily with reference to ongoing transformations of the indigenous traditions of Melanesia, Africa, Amazonia, Australia, and the circumpolar north. Recurring themes will be: transformations in the definition of ‘religion’ in relation to ‘science’; the nature of rationality; and the extent to which anthropology itself can be either – or both – a religious and a scientific quest to experience the wonder of unknown otherness.
AN405 The Anthropology of Kinship, Sex and Gender
The course charts the history of anthropological debates on kinship, relatedness, sex and gender, and familiarises students with a range of contemporary approaches to these themes, placing ethnographic materials into a critical dialogue with recent developments in feminist theory, queer theory, the anthropology of colonialism, cognitive science, and psychoanalysis.
AN420 The Anthropology of Southeast Asia
This course will introduce students to selected theoretical and ethnographic issues in the history and contemporary life of Southeast Asia (including Burma/Myanmar, Cambodia, Indonesia, Laos, Malaysia, Singapore, Thailand, The Philippines, and Vietnam). The alleged distinctiveness of Southeast Asian gender relations, political leadership, and experiences of self and emotion have led to ethnographic studies of the region making major contributions to the anthropology of the state, sovereignty, globalisation, gender, identity, violence, and mental health. By providing a strong grounding in regional ethnographic materials, this course will equip students to critically evaluate such contributions and to consider possible further contributions that studies of Southeast Asia might make to anthropological debates. The course will also examine how anthropologists have responded to the interpretive challenges presented by selected aspects of Southeast Asia’s social and political life, such as the legacies of mass violence (e.g. the Cambodian genocide, the Vietnam War, or Indonesia’s massacre of suspected communists), its ethnic and religious pluralism, and the impact of international tourism.
AN436 The Anthropology of Development
From anthropological work which seeks pragmatic engagement to that which deconstructs development as an oppressive and power laden discourse, the course aims to give students a broad background to the field. Topics covered include the role of the state, participation and farmer first approaches; gender and development; development as discourse and 'aidnography'; neo liberalism and global capital; corporate social responsibility; markets and micro credit; and the relationship between 'tradition' and modernity.
AN439 Anthropology and Human Rights
The tension between respect for 'local cultures' and 'universal rights' is a pressing concern within human rights activism. For well over two decades, anthropologists have been increasingly involved in these discussions, working to situate their understandings of cultural relativism within a broader framework of social justice. This course explores the contributions of anthropology to the theoretical and practical concerns of human rights work. The term begins by reading a number of key human rights documents and theoretical texts. These readings are followed by selections in anthropology on the concepts of relativism and culture as well as other key frameworks, such as identity and violence. Students will then be asked to relate their understandings of human rights to the historical and cultural dimensions of particular cases, addressing such questions as the nature of humanity, historical conceptions of the individual, colonialism and imperialism, the limits of relativism, and the relationship between human rights in theory and in practice. Case studies focus on Africa and Latin America.
AN444 Investigating the Philippines: New Approaches and Ethnographic Contexts
The course will be framed within the colonial, religious and social history of the archipelago, and will consider both new interpretations of Philippine history, and topics on contemporary social issues, as well as using classic works on the Philippines. Migration, 'mail-order' brides, and the Philippine diaspora ; New religious movements: Philippine colonialism and the processes of conversion: Healing, spirit possession, midwifery and local medicine: The contemporary Catholic Church; Violence in the Philippines; Ecology, landscape and environmental politics: Kinship and its transformations; Gender, Philippine queer theory and Philippine transvestitism: Ritual, drama and local performance traditions: Philippine architecture and material culture.: Philippine cinema: Colonial politics, tribal politics and issues of self-representation: Magic, sorcery and "anitismo"; Tourism, symbolic economies and the impact of international capitalism.
AN447 China in Comparative Perspective
The main object of the course is to help students develop ways of putting the politics, economy and social life of China into a framework in which they can compare and juxtapose it with other major examples. Students will bring whatever theoretical approaches they have already learned and are continuing to learn in the disciplines they bring to the course. They will be expected to demonstrate and explain how they are using them as well as to listen to other approaches and disciplinary perspectives. The topics for each week are as follows: 1. Introduction; 2. The Imperial Bureaucracy; 3. Great and Little Tradition; 4. Chinese religions; 5. Long-term history and political economy comparisons; 6. Economic and demographic transitions; 7. Nationalism and the Modern State; 8. Revolution and Maoism; 9. Socialism; 10. Postsocialism; 11. The Countryside; 12. The City; 13. Family and Gender; 14. Property rights; 15. Consumerism; 16. School and ideology; 17. Civil society; 18. The Rule of Law; 19. Democracy and Political Reform; 20. Transnational China.
AN461 The Anthropology of Ontology
In Western thought, the study of the nature of being itself (Greek ontos), including theories about how things come into being and how they are related to one another, is known as ontology. Building on, but broadening the scope of this Western tradition, the growing anthropological literature on questions of being seeks to document ethnographically and model theoretically the many different ontologies, or lived realities, that shape social practice in diverse historical, geographic, and cultural contexts. Through ethnographic readings from such contexts as Aboriginal Australia, Amazonia, Central Asia, China, Melanesia, Native Alaska, Polynesia, and the history of science, the course takes a comparative approach to the exploration of different ontologies and their relationship to practice, cultural change, ethics, and social conflict.
AN466 Understanding Religion in the Contemporary World
There will be a focus on contemporary issues in the study of religion including the organization of religion in a range of different societies, its relationship to broad social change including the rise of modernity/capitalism, global political-economy, and its codification in institutions such as the family, law, gender and the state.
AN467 The Anthropology of South Asia
This course will aim to address issues of citizenship, inequality, political participation and democratic governance in rural and urban India. The course will cover both classic and current literature and weekly sessions will be organised thematically. We will start by looking at India's place in the world as a democracy and emerging economy and the many paradoxes that the country throws up - alongside some of the highest rates of economic growth, India also has one of the lowest performances on development indicators; despite 40% adult illiteracy, India has among the highest voter turnout rates in the world; despite local institutions having the least power compared to state level or the central government, ordinary people feel most invested in local elections; India remains largely rural yet India will hold the largest urban population in the world in less than ten years...and so on. In order to understand these paradoxes, it is essential that issues of caste and class be examined in some detail, through the anthropological literature produced on these topics over the past 60 years or so. The changing caste dynamics will be examined through everyday practices of discrimination, violence and endogamy as well as institutional innovations of affirmative action for jobs and education. Class relations have also dramatically changed with land reforms in rural India as well as a substantial middle class has emerged in urban India. Economic reforms introduced since the 1990s have altered modes of retail and consumption in both urban and rural India creating new inequalities and entrenching old ones. In the political arena, these changing practices and dynamics have led to a democratic upsurge from below, leading to a greater participation in the electoral process by members of the lower castes and classes of India.
AN469 The Anthropology of Amazonia
The course will introduce students to selected themes in the anthropology of Amazonia. It will provide a grounding in the ethnographic literature of the region while seeking to engage with current theoretical debates, highlighting their potential importance to the discipline of anthropology. Topics to be covered include history, myth and colonialism; indigenous social movements; sexuality and gender; cosmology and shamanism; trade and inter-ethnic relations; language and power; illness, well-being and death. Students will be encouraged to reflect on the broader relationship between ethnography and theory, to challenge common stereotypes of Amazonia and its inhabitants, and to explore ways in which the region has inscribed itself on the imagination of anthropologists and laypersons alike.
AN470 Anthropology of Religion: Current Themes and Theories
Through readings in contemporary ethnography and theory, this course will explore phenomena and questions classically framed as the anthropology of religion. We will consider topics such as shamanism, cargo cults, initiation, witchcraft and sorcery, cosmology, and human-nonhuman relations, primarily with reference to ongoing transformations of the indigenous traditions of Melanesia, Africa, Amazonia, Australia, and the circumpolar north. Recurring themes will be: transformations in the definition of ‘religion’ in relation to ‘science’; the nature of rationality; and the extent to which anthropology itself can be either – or both – a religious and a scientific quest to experience the wonder of unknown otherness.
The Department of Anthropology note that diversity is a theme that runs through all courses offered. You can explore the Undergraduate course guides here, and the Graduate course guides here.